SINGHA THEKCHEN NAMDROL RINPOCHE
Fulfilling the Vows of Previous Life
Singha Thekchen Namdrol Rinpoche had not always been a Lama, despite his strong affinity for Buddhism from a young age. Born in Singapore as a typical Chinese boy named Felix Lee. Rinpoche embarked upon his Buddhist studies under a Thai monk, Venerable Phra Mahathongkum at the tender age of seven. In the course of his training, his teacher had a vision and duly advised the young boy that his future spiritual teachers would don “red robes.” At that time, Rinpoche did not think much of it as Tibetan Buddhism was not widely known in Singapore then. The Venerable’s passing seven years later did not deter Rinpoche from pursuing the Dharma and he continued his studies in Ampang, Kuala Lumpur. There, he learnt about Chinese Mahayana Buddhism and realised the essence of Mahayana Buddhism as interpreted in different cultures. At the age of 15, Rinpoche began to experience a series of mysterious and puzzling dreams. In those dreams, he was instructed by a Buddhist master to fulfill the vows of his previous life: to teach those who did not have teachers.
"We've been waiting for you"
Rinpoche’s curiosity was awakened and he decided to follow the clues in the dreams. He finally found some indications from Shangpa Rinpoche and Venerable Sangye Khandro, who instructed him to travel to Nepal as they believed he would find the answers there. This was to become what Rinpoche now describes as “the journey that changed my life.”
Upon arriving in Nepal, Rinpoche met Lumbum Rinpoche, whose first words to him were, “We’ve been waiting for you.” It was a spiritual reunion for them – the continuation of a karmic connection spanning lifetimes. Rinpoche also met his Root Gurus the late Khensur Rinpoche Geshe Lama Lhundrup Rigsel (the former Abbot of Kopan Monastery) and the late Mahasiddha Geshe Lama Konchog. From them, he learnt that the Buddhist master in his dreams was the great Tibetan Buddhist saint, Guru Rinpoche. Rinpoche recognized then that while his quest for answers had ended, his real spiritual journey had just begun.
A Dharma Center for Lay and Ordained Sangha
Over the next few years, Rinpoche frequently traveled to Kopan Monastery for his Buddhist training. Together with the resident monks, he studied and practised the philosophy and tenets of the Gelugpa tradition. He also received extensive instructions on tantric practices from masters of the major lineages. This was an intense and arduous time for a youth who had not been exposed to the grueling lifestyle of a monastic community. Being tasked to draw water for days on end, from a distant well in the thick of winter – the experience was a shock to his senses. These formative years imbued in Rinpoche his hallmark trait as a teacher – the emphasis of real Dharma practice over knowledge and rituals. After years of persistent and diligent practice, Rinpoche was initiated as a Yogi (a lay Lama). He was advised by Geshe Lama Konchog that he would benefit more people if he did not take monastic vows. Geshe-la also instructed him to start a Dharma center that would attend to the needs of both the lay and ordained Sangha.
Continuous Blessings from Lineage Gurus
Rinpoche’s main Gurus are His Holiness the 14th Dalai Lama, His Eminence the 5th Dagri Dorje Chang, Venerable Jhado Rinpoche, former abbot of Namgyal Monastery, His Eminence Lama Thubten Zopa Rinpoche, the late Khensur Rinpoche Geshe Lama Lhundrup, now reincarnated as His Eminence Thubten Rigsel Rinpoche and the late Geshe Lama Konchog, now reincarnated as His Eminence Tenzin Phuntsok Rinpoche.
On 24 Oct 2014, Rinpoche is officially recognized by Lama Zopa Rinpoche as a high Gelug Lharampa reincarnate. This was confirmed by Lama Zopa’s Guru, Chobgye Trichen Rinpoche, who is also the Guru of His Holiness the Dalai Lama.
(Extracted from the Letter of Appointment from Lama Zopa Rinpoche, FMPT)
Click here to see the official announcement with the detailed explanation by Jhado Rinpoche’s on Rinpoche’s new name.